The Truth in Sandals

Earlier this week I had an opportunity to teach a conversational English class in another Bosnian city. It happened to be all girls, which was refreshing in itself. But it was also exciting because these young ladies were real thinkers, mostly university students with active minds. And we were talking about the worldview concept that “ideas produce consequences.”

Year ago, I learned that it never actually works to tell a person, or even to suggest to a person what he/she ought to believe. Even the Father of Jesus didn’t demand unreasoning belief. But rather he placed the evidence before us and challenged honest seekers to “Come… let us reason together,” (Isaiah 1:18) and to “test all things, and hold onto what is good.” (1 Thes. 5:21)

In a world where all truth is God’s truth I’ve seen that when people are challenged to honestly seek the Truth, they will inevitably be led towards the God of all Truth. Even though most of these girls fit squarely into a secular worldview, (products of an educational system that avoids even the mention of God), by the end of our class the conversation had gravitated quite naturally and squarely towards Him.

I love the way Jesus doesn’t make demands. He simply entered our world and walked among us as the Truth in sandals. And yet it feels like I’ve only begun to understand what that means.

I’ll have another opportunity to speak with some of these girls next week. Please pray for all of us here in Sarajevo.

2 thoughts on “The Truth in Sandals”

  1. I can’t believe you never told me about this Don!…’the Truth in Sandals’ is a perfect little snippet to add to the musical!

    Guy

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  2. This reminds me of a passage from C.S. Lewis’s “The Screwtape Letters.” Screwtape is advising Wormwood to not put too much hope in science as a means of tripping up Christians, because all truth belongs to “the Enemy” (in Screwtape’s case, the Enemy is, of course, God). Your point exactly, of course — that all truth has the potential of guiding to the Truth, if you’re looking.

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